Receive updates on our courses, services, and offerings. The hijab, a scarf that covers the head and neck but not the face, is more popular in the . The Hanafi madhhab has, in . The evidence from this verse is that Allah states that there is no sin on old women who have no hope of marriage because men have no desire for them, due to their old age (if they discard their outer clothing), subject to the condition that their intention in doing so is not to make a wanton display of themselves. However, the recorded position since the earliest times is that it is necessary . Muslim women who wear the niqab do so in places where they may encounter non-mahram (un-related) men. Commenting on the phrase: ..what is apparent Ibn `Abbas, the famous Companion and the Quran exegete, said: It means face and hands. In other words, according to Ibn `Abbas, a woman must cover all her body except her face and hands while in the presence of men who are not related to her directly. Khalid ibn Duraik did not meet Aishah. Also, Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. COUNTER ARGUMENT ON THE SAME HADITH USED FOR THE NIQAB: Some scholars maintain that a woman must cover her face due to Aishas narration which states: Riders used to pass by us when we were with the Messenger of Allah wearing ihram. But the niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. SerajMounir 5 days ago. Khimar comes from the word khamr, the root meaning of which is to cover. In other words, women are obliged to uncover their faces during ihraam according to most scholars, and nothing can override something that is obligatory except something else that is also obligatory. However, she is allowed to temporary cover her face whenever non-Mahram men pass by her according to Aishas narration: Whenever rides pass by us while in Ihram with the Prophet (peace be upon him), as they get closer we covered our faces and when they pass us we removed it (Abu Dawud). We also use third-party cookies that help us analyze and understand how you use this website. The jilbab is the upper garment that comes above the khimar; it is like the abaya. The list of those in whose presence she needs not cover is clearly outlined in Surat An-Noor 24: 31. Prophets of Islam. This made his methodology more correct versus other scholars of his day. The comment and leave one eye showing is a concession because of the need to see the way; if there is no need for that then the eye should not be uncovered. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. So some Ahadith are authentic due to other texts with the same meaning, this is important to take note of when studying the way of Al-Albani. But some strict sisters told me that my hijab is incomplete because I do not cover my face. My opinions are not worthy of the opinions of the Ulama mentioned, they are there as commentary only. A teen who does not know a thing about her religion, why she is a Muslim and let alone why she has to cover will not usually react well to a cease, desist, and cover order. However, the recorded position since the earliest times is that it is necessary (wajib) to cover the face for other than old women because of the fitna. Khalid ibn Duraik did not meet Aishah. Stance A The Knowledgable Muslim: If the Muslim is one who has studied shari knowledge and learned its basic principles and minor issues, and he can distinguish right from wrong with regard to scholarly views, then he has to follow that which he thinks is correct and ignore that which he thinks is wrong. Masks, which were already compulsory on public transport, in enclosed public spaces, and outdoors in Paris in certain high-congestion areas around tourist sites, were made mandatory outdoors . Aishah (may Allah be pleased with her) narrated that Asma bint abi Bakr, her sister, entered upon the Prophet (peace and blessings be upon him) wearing transparent clothes. (Classed as hasan by al-Albaani in Saheeh al-Jaami, 929). A good place is ourselves. Hujjah wal' Burhaan for the people insha-Allahu' ta'Ala' Alum. There is a great deal of evidence and scholarly views concerning that, among the Hanabila and The Maalikis. the black abaya and niqab only occurred quite recently because of a burgeoning middle class that had identified the Saudi economic model for business with its regulations for outer dress. This cookie is set by GDPR Cookie Consent plugin. At the time of the Revelation, the Muslims learned the rulings of Islam from the Messenger through the verses of the Holy Quran and the ahaadeeth of his Sunnah. Sometimes, much groundwork and background work may be needed. Rather she is obliged to cover it with something other than the Niqab or burqa, on the evidence of the hadith of Aishah (may Allah be pleased with her) who said: We were with the Prophet (peace and blessings of Allah be upon him) in ihram, and when men passed by us, we would lower the Khimar on our heads over our faces, and when they moved on we would lift it again., Women in ihram and otherwise are obliged to cover their faces in front of non-mahram men, because the face is the center of beauty and it is the place that men look at and Allah knows best. (Fatawa al-Marah al-Muslimah, 1/396, 397), It is OK to cover the face with the Niqab or burqa which has two openings for the eyes only, because this was known at the time of the Prophet (peace and blessings of Allah be upon him), and because of necessity. This website uses cookies to improve your experience while you navigate through the website. Niqabfalls under permissible acts (mubaahat); a woman is rewarded for wearing it but not punished for abstaining from it. The debate itself was quite nondescript. Albani answered, she is following the customs of the people of Makkah. It does not store any personal data. Men may be tempted by her, especially if she is beautiful and she flirts, laughs and jokes, as happens in the case of many of those who are unveiled. May Allah reward you for being keen to follow His commandments. In the Hanafi school, the face, hands, and feet are not awrah. Shaikh Al-Albani, some say a mujaddid of his era, a muhaddith unlike many others, a proponent of salafi thought and the strongest in criticizing people of innovation, had an opinion that the Niqab was a sunnah (Not Compulsory), while Ibn al-Uthaymeen (Giant in Aqeedah and Fiqh) and Ibn Baz (The Mufti of Saudi Arabia) at the time, deemed it a fardh (Mandatory). If a woman thinks that she is equal with men in uncovering her face and going around unveiled, she will not be modest and will not feel too shy to mix with men. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. Sometimes customs demanded a certain type of khimar (head covering) and jilbab (loose covering of body). This leads to a great deal of fitnah (temptation) and widespread corruption. Shaykh Faraz Rabbani spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. FOURTH EVIDENCE FROM THE SPEECH OF ALLAH: It is no sin on them (the Messengers wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brothers sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves. Obviously, one issue to take into consideration is that there were much less people living in their society at that time and it would be impractical to cover the face and uncovering. And say to the believing women to lower their gazes and guard their chastity, and let them not display of their charm except what is apparent. (An-Noor 24:31). Wisdom is needed. The Hadith is weak by itself but authentic due to supporting narrations and is used as evidence for this matter . Sheikh Al-Albani explains reasons behind this Hadiths authenticity in great detail: . 2- However, it is agreed among most jurists that niqab is not compulsory ( wajib ), rather, it is a sunnah ( mandub or mustahabb ). Ads by Muslim Ad Network. Brother you have do some mistake ya miss under standing. Necessary cookies are absolutely essential for the website to function properly. IMAM SHAFIE AND HIS FAMOUS QUOTES - PEARLS AND WISDOMS FROM THE IMAM OF THE SHAFI'E MADHHAB, GREY HAIR IN ISLAM - RULINGS AND SUNNAHS - CAN I PLUCK MY GREY HAIRS OUT - IS THERE A BENEFIT TO HAVING GREY HAIR OR BEARD - WHO IS CORRECT, TYPES OF TAWHEED - ULUHIYYAH - RUBOOBIYYAH - ASMA WAL SIFAT - HAAKIMIYYAH, IMAM SHAFI'E - HIS LIFE AND DEATH - MINI BIOGRAPHY - SHAFI'E MADHHAB, ARAB WISE SAYINGS - ISLAMIC PROVERBS - AND THE MIRACLE OF THE QUR'AN - HOW THE ARABIC LANGUAGE IS CONSTRUCTED - WHY WAS THE QURAN REVEALED IN ARABIC. A Translation of Sh. The majority of contemporary scholars outside of Saudi Arabia maintain that it is not obligatory for a woman to cover her face or wear gloves. Many of them said that it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is awrah but because uncovering it runs the risk of fitnah. As much as we would like to make Islam uniformed, the same, world over, in both ibadah and look, the reality is that Islam has a broad spectrum of people, living on every continent, and their customs differed and varied for many different reasons. Shaykh Muhammad ibn Saalih al-Uthaymeen said: The one who has knowledge of evidence is required to follow the evidence, even if it goes against some of the imams, if it does not go against the consensus of the ummah.. . Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. At-Tabarani (in Al-Kabir 24/143/378 and Al-Awsat 2/230/8959) and Al-Bayhaqi recorded via ibn Lahiah from Iyadh from Abdullah from Ibrahim bin Rufaah Al-Ansari from his father from (he believed) Asma bint Umays that Allahs Messenger (peace be upon him) entered Aishahs house while she had with her sister Asma bint Abi Bakr, who was wearing wide-sleeved clothes (see the report in question for the remainder of this Hadiths text) . Hijab is an Arabic word meaning barrier or partition. Second: It is a consensus among scholars that a woman is not required to cover her face and hands while performing salah (ritual prayers). Abu Dawud said after citing it, This Hadith is Mursal. This is something that makes us feel very sad, to hear that covering and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that happens in a country that supposedly promotes equal rights and demo(n)-cracy. 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